Source: http://news.feedzilla.com/en_us/stories/politics/top-stories/314571436?client_source=feed&format=rss
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Sunday, June 23, 2013
Hatreds between Sunnis, Shiites abound in Mideast
CAIRO (AP) ? It's not hard to find stereotypes, caricatures and outright bigotry when talk in the Middle East turns to the tensions between Islam's two main sects.
Shiites are described as devious, power-hungry corruptors of Islam. Sunnis are called extremist, intolerant oppressors.
Hatreds between the two are now more virulent than ever in the Arab world because of Syria's civil war. On Sunday, officials said four Shiites in a village west of Cairo were beaten to death by Sunnis in a sectarian clash unusual for Egypt.
Hard-line clerics and politicians on both sides in the region have added fuel, depicting the fight as essentially a war of survival for their sect.
But among the public, views are complex. Some sincerely see the other side as wrong ? whether on matters of faith or politics. Others see the divisions as purely political, created for cynical aims. Even some who view the other sect negatively fear sectarian flames are burning dangerously out of control. There are those who wish for a return to the days, only a decade or two ago, when the differences did not seem so important and the sects got along better, even intermarried.
And some are simply frustrated that there is so much turmoil over a dispute that dates back to the death of the Prophet Muhammad in the 7th century.
"Fourteen centuries after the death of the prophet, in a region full of destruction, killing, occupation, ignorance and disease, you are telling me about Sunnis and Shiites?" scoffs Ismail al-Hamami, a 67-year-old Sunni Palestinian refugee in Gaza. "We are all Muslims. ... You can't ignore the fact that (Shiites) are Muslims."
Associated Press correspondents spoke to Shiites and Sunnis across the region. Amid the variety of viewpoints, they found a public struggling with anger that is increasingly curdling into hatred.
___
BACKGROUND
The Sunni-Shiite split is rooted in the question of who should succeed Muhammad in leading Muslims after his death in 632. Shiites say the prophet's cousin and son-in-law Ali was his rightful successor but was cheated when authority went to those the Sunnis call the four "Rightfully Guided Caliphs" ? Abu Bakr, Omar and Othman and, finally, Ali.
Sunnis are the majority across the Islamic world. In the Middle East, Shiites have strong majorities in Iran, Iraq and Bahrain, with significant communities in Lebanon, Yemen, Syria, Saudi Arabia, Kuwait and other parts of the Gulf.
Both consider the Quran the word of God. But there are distinctions in theology and religious practice between the two sects.
Some are minor: Shiites pray with their hands by their sides, Sunnis with their hands crossed at their chest or stomach.
Others are significant. Shiites, for example, believe Ali and a string of his descendants, the Imams, had not only rightful political authority after Muhammad but also held a special religious wisdom. Most Shiites believe there were 12 Imams ? many of them "martyred" by Sunnis ? and the 12th vanished, to one day return and restore justice. Sunnis accuse the Shiites of elevating Ali to the level of Muhammad himself ? incorrectly, since Shiites agree that Muhammad was the last of the prophets, a central tenet of Islam.
The bitter disputes of early Islam still resonate. Even secular-minded Shiite parents would never name their child after the resented Abu Bakr, Omar or Othman ? or Aisha, a wife of Muhammad, who helped raise a revolt against Ali during his Caliphate. When outgoing Iranian President Mahmoud Ahmadinejad visited Egypt earlier this year, the sheik of Al-Azhar, the bastion of Sunni theology, told him sharply that if the sects are to get along, Shiites must stop "insulting" the "companions of the prophet."
But only the most hard-core would say those differences are reason enough to hate each other. For that, politics is needed.
___
IRAQ
If Syria's war has raised the region's sectarian hatreds, the war in Iraq played a big role in unleashing them. After the U.S.-led invasion toppled Saddam Hussein in 2003, the long-oppressed Shiite majority there saw a chance to take power. Sunnis feared the repression would flip onto them. The result was vicious sectarian fighting that lasted until 2008: Sunni extremists pulled Shiite pilgrims from buses and gunned them down; Shiite militiamen kidnapped Sunnis, dumping their tortured bodies later.
ABDUL-SATTAR ABDUL-JABAR, 56, is a Sunni cleric who occasionally preaches at the prominent Abu Hanifa mosque in the Sunni-dominated Azamiyah neighborhood of Baghdad. Two of his sons were killed by Shiite militiamen. He blames the United States and Iran for Iraq's strife.
"Right from the beginning, the Americans were trying to create sectarian rifts," he said. "Iran is a country of regional ambitions. It isn't a Shiite country. It's a country with specific schemes and agendas."
Now he fears the strife is returning, and he blames the Shiite-dominated government.
"We feel the government does not consider us part of the Iraqi nation," he said. "There is no magical solution for this. If the Shiites are convinced to change their politicians, that would be a big help."
AHMED SALEH AHMED, 40, a Sunni, runs a construction company in Baghdad mainly employing Shiites. He is married to a Shiite woman. They live in the Azamiyah neighborhood and raise their two daughters and son as Sunnis.
Still, his wife prays with the small clay stone that Shiites ? but not Sunnis ? set in front of their prayer rugs. She often visits a Shiite shrine in another Baghdad district. Ahmed sometimes helps his wife's family prepare food for Shiite pilgrims during religious ceremonies. But he admits that there sometimes is tension between the families.
"We were able to contain it and solve it in a civilized way," Ahmed said.
Iraqis like to talk politics, he said, and "when things get heated, we tend to change the subject."
When their children ask about sectarian differences, "we do our best to make these ideas as clear as we can for them so they don't get confused," he said. "We try to avoid discussing sectarian issues in front of the children."
Ahmed believes sectarian tensions have been strained because people have abused the democratic ideas emerging from the Arab Spring.
Democracy "needs open-mindedness, forgiveness and an ability to understand the other," he said. "No human being is born believing in democracy. It's like going to school ? you have to study first. Democracy should be for people who want to do good things, not for those who are out for revenge."
HUSSEIN AL-RUBAIE, 46, a Shiite, was jailed for two years under Saddam. His Shiite-majority Sadriya district in Baghdad saw considerable bloodshed during the worst of the strife, and he fears it's returning.
"The whole region is in flames and we are all about to be burnt," he said. "We have a lot of people who are ignorant and easily driven by sectarian feelings."
He sees it among his friends, who include Sunnis. "My friends only whisper about sectarian things because they think it is a shame to talk about such matters," al-Rubaie said, "but I am afraid that the day might come when this soft talking would turn to fighting in the street."
___
LEBANON
Among some of Lebanon's Shiites, it's fashionable to wear a necklace with a medallion in the shape of the fabled double-bladed sword of Ali. It's a mark of community pride at a time when the Shiite group Hezbollah says the sect is endangered by Sunni extremists in the Syrian uprising.
During Lebanon's 1975-1990 civil war, the main fight was between Christians and Muslims. But in the past decade, the most dangerous divide has been between Shiites and Sunnis.
For much of Lebanon's existence, Shiites, who make up about a third of the population, were an impoverished underclass beneath the Christians and Sunnis, each roughly a third also. The Shiite resentment helped the rise of the guerrilla force Hezbollah, on whose might the community won greater power. Now, many Sunnis resent Hezbollah's political domination of the government. The 2005 assassination of Prime Minister Rafik Hariri, a Sunni, increased Sunni anger after Hezbollah members were blamed. Since then, both sides have clashed in the streets.
Syria's civil war has fueled those tensions. Lebanon's Sunnis largely back the mainly Sunni rebellion, while Shiites support President Bashar Assad's regime, which is dominated by his Alawite sect, an offshoot of Shiism. Hezbollah sent fighters to help Assad fight the rebels, enraging Sunnis region-wide.
RANIA, 51, is a Shiite Lebanese banking executive, married to a Sunni and living in Ras Beirut, one of the capital's few mixed neighborhoods.
When she married, at age 22, "I didn't even know what the difference between Sunnis and Shiites is."
Now she's inclined to support Hezbollah. While not a fan of the hard-line group, she believes that Hezbollah and Syria are targeted because of their stances against Israel. She said her husband is anti-Hezbollah and supports Syria's rebels.
Rania, who gave only her first name because she doesn't want to be stigmatized about her social, religious or marital status, said she doesn't talk politics with her husband to avoid arguments.
"I support one (political) side and he supports the other, but we've found a way to live with it," added Rania, who has a 22-year-old daughter.
She said education plays a big role. "I find that the people who make comments about it are the people who are just ignorant, and ignorance feeds hatred and stereotyping," she added.
KHALED CHALLAH is a 28-year-old Syrian Sunni businessman who has lived for years in Lebanon. He comes from a conservative, religious family but only occasionally goes to mosque. He said the only way he would be able to tell the difference between a Sunni mosque and a Shiite one would be if the cleric talked about Syria in the sermon.
"A Shiite imam would speak against the rebels, and call to resist them, and a Sunni sheik would talk against the government in Syria," he said.
He said he still doesn't understand the Shiites' emotional fervor over the battle of Karbala, in which Ali's son, Hussein, was killed by the armies of the Sunni Ummayad dynasty in the 7th century. Hussein's martyrdom is a defining trauma of their faith, deepening their feeling of oppression. Every year, Shiites around the world mark the battle with processions that turn into festivals of mourning, with men lashing or cutting themselves.
"It means much more to Shiites, this battle's memory, than to Sunnis," Challah said.
He said Sunnis "behave sometimes like they are the only Muslims."
Challah called this "very silly. Sunnis and Shiites come from the same root, they worship the same God."
___
IRAN
The Shiite powerhouse of the Middle East is home to a government led by Shiite clerics with oil wealth and a powerful Revolutionary Guard. Tehran has extended its influence in the Arab world, mainly through its alliance with Syria, Hezbollah in Lebanon and Hamas in the Palestinian territories. Iran has presented that alliance not as sectarian but as the center of "resistance" against Israel.
Sunni Saudi Arabia and other Gulf allies have been trying to stem Iran's influence, in part by warning of the spread of Shiism. Saudi Arabia's hard-line Wahhabi interpretation of Sunni Islam views Shiism as heresy.
REZA TAJABADI, a Shiite cleric in Tehran, blames the Wahhabis ? and the related ultra-conservative Salafi movement in Sunni Islam ? for stoking sectarian hatred.
"If Wahabis withdrew from creating differences, then Shiites and Sunnis will be able to put aside their minor differences, which are not considerable."
ABOLFATAH DAVATI, another Shiite cleric, points to the historical difference between the two sects. Since Sunnis have been dominant through history, Sunni clerics became subordinate to the rulers. The Shiite clergy, he said, has been independent of power.
"Sunni clerics backed rulers and justified their policies, like the killing of Imam Hussein. Even now, they put their rulers' decision at the top of their agenda," he said.
"In contrast, Shiites have not depended on government, so Sunnis cannot tolerate this and issue religious edicts against them. This increases rifts."
___
EGYPT
In a country where the Muslim population is overwhelmingly Sunni, many Egyptians know little about Shiites. The Shiite population is tiny and largely hidden ? so secretive that its numbers are not really known. But ultraconservative Salafis, many of whom view Shiites as infidels, have become more politically powerful and more vocal since the 2011 fall of autocrat Hosni Mubarak. They often preach against Shiism, warning it will spread to Egypt.
MONA MOHAMMED FOUAD is a rarity in Egypt: Her mother is an Iranian Shiite, her father an Egyptian Sunni. She considers herself Sunni.
"People are always surprised and shocked" when they find out her mother is Shiite, said Fouad, 23, who works for a digital marketing company. "But usually as soon as they know, they are very interested and they ask me many questions."
Fouad said her sister has heard work colleagues criticizing Shiites. In her fiance's office they distributed leaflets "telling people to beware of Shiite indoctrination," she added.
"People should read about Shiism. We make fun of foreigners who believe all Muslims are terrorists and we say they are ignorant, but we do the same thing to ourselves," Fouad said. "There is a difference in interpretation, a difference in opinion, but at the end of the day, we believe in the same things."
She told her Sunni fiance from the start that her mother is Shiite. "I told him to tell his family, so if they have any problem with that, we end it immediately."
ANAS AQEEL, a 23-year-old Salafi, spent the first 18 years of his life in Saudi Arabia, where he would sometimes encounter Shiites. "We didn't ever argue over faith. But they alienated me," he said.
"I once saw a Shiite in Saudi Arabia speaking ill of one of the companions of the prophet near his tomb. That one I had to clash with and expel him from the place," Aqeel said.
He worries about Shiites spreading their faith. While he said not all Shiites are alike, he added that "some of them deviate in the Quran and speak badly of the prophet's companions. If someone is wrong and ... he insists on his wrong concept, then we cannot call him a Muslim."
___
PALESTINIAN TERRITORIES
Palestinian Muslims are also almost all Sunnis. Their main connection to the Shiite world has Hamas' alliance with Iran. But those ties were strained when Hamas, which rules the Gaza Strip, broke its connections with Syria because of the civil war.
AHMED MESLEH, a 28-year-old blogger from the West Bank town of Ramallah, says he met Shiites on a trip to Lebanon and encounters them via Facebook. But some have de-friended him because of his online comments.
"If we take Shiites from a religious point of view, then we can describe Shiites as a sect that has gone astray from the true doctrine of Islam. I consider them a bigger threat to Muslims and Islam than Jews and Israel," Mesleh said.
He cited the Shiites' processions mourning Hussein's death, saying: "The way they whip themselves, it's irrational."
The Middle East conflict "is in its core a religious conflict. The Shiites want to destroy Islam. In Lebanon, they are the ones controlling the situation, and the ones who are causing the sectarian conflict."
ISMAIL AL-HAMAMI, a 67-year-old Palestinian refugee in Gaza's Shati camp, said politics not religion is driving sectarian tensions.
"In Gaza, Iran used to support the resistance with weapons. Now they support Assad. ... In Iraq, they (Shiites) executed Saddam Hussein, who was a Sunni, and they took over the country with the help of the Americans. Now they are working against America in Iran and Syria."
"So is that related to religion? It's all about politics."
The beneficiaries of sectarianism, he said, are "those who want to sell arms to both sides ... those who want to keep Arab and Muslim countries living in the dark. The beneficiaries are the occupation (Israel) and the people who sell us religious slogans."
"God knows who is right or wrong."
___
AP correspondents Adam Schreck and Qassim Abdul-Zahra in Baghdad, Barbara Surk and Zeina Karam in Beirut, Dalia Nammari in Ramallah and Ibrahim Barzak in Gaza City, Tony G. Gabriel and Mariam Rizk in Cairo and Nasser Karimi in Tehran contributed to this report.
Source: http://news.yahoo.com/hatreds-between-sunnis-shiites-abound-mideast-220325815.html
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Saturday, June 22, 2013
Federal prosecutors charge Edward Snowden over NSA leaks
The US government has filed a sealed criminal complaint Friday against Edward Snowden, the former NSA contractor who leaked secrets about American telephone and internet surveillance programs.
A bus drives past a banner supporting Edward Snowden, a former CIA employee who leaked top-secret documents about sweeping US surveillance programs, at Central, Hong Kong's business district, June 17.
Kin Cheung/AP
EnlargeU.S. prosecutors have filed a sealed criminal complaint charging Edward Snowden, who disclosed American telephone and internet surveillance programs, with espionage, theft and conversion of government property, the Washington Post reported on Friday.
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The United States also has asked Hong Kong to detain the former National Security Agency contractor on a provisional arrest warrant, the Post reported, citing unnamed U.S. officials. Snowden is reported to be in hiding in Hong Kong.
The criminal complaint was filed in the Eastern District of Virginia, where Snowden's former employer, Booz Allen Hamilton, is located, the Post reported.
Documents leaked by Snowden revealed that U.S. security services had monitored data about phone calls from Verizon and Internet data from large companies such as Google and Facebook as part of counterterrorism efforts.
U.S. federal prosecutors, by filing a criminal complaint, lay claim to a legal basis to make the request of the authorities in Hong Kong, the Post reported. The prosecutors now have 60 days to file an indictment and can then take steps to secure Snowden's extradition from Hong Kong for a criminal trial in the United States, the newspaper reported.
Snowden would be able to challenge the U.S. request for his extradition in court in Hong Kong, the Post reported.
The newspaper noted the U.S. extradition treaty with Hong Kong has an exception for political offenses, and that espionage has been viewed as a political offense.
An Icelandic businessman linked to the anti-secrecy group WikiLeaks said on Thursday he had readied a private plane in China to fly Snowden to Iceland if Iceland's government would grant asylum.
Iceland refused on Friday to say whether it would grant asylum to Snowden.
(Editing by Jim Loney)
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Did Other Celebs Deserve Walk of Fame Star More Than J.Lo?
Life is fleeting. Notoriety, even more so. But the star-shaped piece of sidewalk on the Hollywood Walk of Fame? It's got some staying power!
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Acer Aspire R7-571-6858
The Acer Aspire R7-571-6858 might be the first desktop replacement laptop for the all-in-one desktop generation. Featuring an adjustable easel-style stand/hinge combination, it's the first laptop I've seen with a fully adjustable monitor, and more closely resembles a desktop than a laptop, with a flipping, folding, floating display design that is certainly unique. While this new design will turn heads and may hint at the shape of things to come, the overall design is dragged down by the decision to swap the touchpad and keyboard, resulting in a design that is awkward at best.
Design
With so many ultrabooks on the market, it's refreshing to see a full-bodied desktop replacement in the labs. The Aspire R7 is by no means svelte, measuring 1.1 by 14.8 by 10.0 inches (HWD) and weighing 5.22 pounds. The construction blends lightweight plastic on the lid and chassis with a metal hinge.
The most prominent feature on the Aspire R7 is the unique combination hinge and display stand, which Acer calls the "Ezel" hinge. Much like the multi-mode Lenovo IdeaPad Yoga 13, the Aspire R7 uses the Ezel hinge to offer four different usage modes: Notebook Mode, Ezel Mode, Pad Mode, and Display Mode. In each mode, the 15.6-inch display flips and folds to present the 1,920-by-1,080 touch display at the most comfortable angle. As desk-bound systems go, it's one of the most comfortable implementations of touch that we've used.
Notebook mode is the closest of the four to a regular clamshell laptop, with the display lining up with the back edge of the laptop chassis. In this mode, it functions much like any other touchscreen-equipped laptop, aside from the unusual keyboard layout (more on that in a moment).
In Ezel mode, the display stand allows for a monitor-like setup much more like a desktop display. In addition to looking cool, this mode has the benefit of best utilizing the touch display, letting you bring the screen closer and put it at an angle more comfortable than a regular touch-enabled laptop screen. The Ezel hinge features two adjustable hinges, and both hold firmly enough that when touching and tapping the screen, there's no noticeable screen wobble. The unfortunate side-effect of the sturdy hinges, of course, is that they are just as stiff when adjusting the angle of the display and opening the closed laptop.
Folding the Ezel hinge flat with the screen out puts the laptop into Pad Mode, which converts the Aspire R7 into something like a tablet. It's too large to simply pick up and use on the go, though it can certainly be moved from one room to the next with relative ease. Though not exactly mobile, Pad mode does make for a more comfortable table-top touch experience, and the bulk of the hinge sets the display at an angle, more like a small All-in-One system laying nearly flat. Getting the Aspire R7 out of Pad mode is sometimes difficult, with the sturdy hinges requiring some force to pry the display up and manhandle it back into position.
Finally, the display can be tipped back and flipped over, to show the screen to someone on the opposite side. We've seen similar screen-sharing concepts on the Lenovo Yoga and the Asus Taichi 21, but the Aspire R7 doesn't do much to make this dubious concept seem more reasonable?showing someone else the display requires giving up your own, and it still seems like more trouble than looking at the same screen while standing side-by-side. As with the Asus Taichi, the display sharing feature feels more like an afterthought based on the fact that the stand allows flipping the screen, added to pad out the feature list.
The layout?keyboard on bottom, touchpad on top?is almost as weird as the bizarre easel/stand and display/monitor. While the reasoning is at least logical?with a floating touchscreen you don't necessarily need a touchpad, and the angle of the floating display would block part of the keyboard in normal use?there's no ignoring the fact that the switch is otherwise difficult to justify. The traditional keyboard and touchpad arrangement wasn't arbitrary; properly placed palm rests make typing more ergonomic and on-the-go laptop use easier, and a touchpad located below the spacebar lets you navigate without having to hover over the keyboard or worry about unintentional keystrokes. This new design eliminates those important touches, and just feels like change for the sake of change.
The Aspire R7 boasts four speakers for fuller sound, with Dolby Home Theater v4 adding to the overall quality. The sound quality was actually quite good, and the volume was impressive?loud enough to disturb the neighbors, and clear enough that you might want to. Flip the display from Ezel mode to Display also switches the right and left stereo channels, to match the right and left of the person viewing the screen.
Features
The Aspire R7 places all of its ports and connectors in the bottom half of the system. While this isn't uncommon for a laptop, the desktop-like design makes it feel more like an all-in-one placing all of the ports in the monitor stand, as is seen on the Vizio All-in-One systems.
On the right is a power button and volume controls, one USB 2.0 port with power for charging devices, an SD card slot (SD, SDHC, SDXC), and a Kensington lock slot for physically securing the device. On the left is a mini DisplayPort and full-size HDMI output for connecting an external monitor or TV, and two faster USB 3.0 ports. Despite the Aspire R7's undeniably desktop-like nature, you'll have to use the built-in 802.11n Wi-Fi for networking because there's no Ethernet port to plug into. Also, the Aspire R7 has built-in Bluetooth 4.0, with support for stereo sound, as well as an integrated 720p webcam above the screen.
Though the Aspire R7 is pretty big, the storage is a bit on the small side, with a 500GB spinning hard drive paired with a 24GB solid-state drive (SSD) for snappy performance.
Acer loads up the Aspire R7 with a lot of media and social apps, like Zinio and Next Issue magazine readers, Ebay and Amazon for shopping, and an array of others, like iCookbook, Spotify, ChaCha, Netflix, HuluPlus, and Amazon Kindle all crowding the start screen. Dig in a bit more and you'll find some truely useful extras, like Skype, Acer Clear.fi (for networked media sharing), and Dragon Assistant (a voice recognition and dictation app). While the appeal of individual apps will vary by personal preference and usage patterns, it's clear that Acer has made an effort to be sure that there is plenty to do with the Aspire R7 right out of the box. Acer also covers the Aspire R7 with a one-year warranty.
Performance
The Aspire R7 planted itself firmly in the middle of the pack during multimedia tests, finishing in Handbrake in 1 minute 33 seconds and Photoshop in 5:43. By comparison, the Dell Inspiron 15z (I15Z-4801SLV) (1:33 Handbrake, 4:51 Photoshop) and the Sony VAIO T15 Touch (1:25 Handbrake, 5:21 Photoshop) both offer better performance with similar hardware. Though the use of Intel's integrated graphics solution isn't sufficient for high end gaming, a 3DMark score of 1,203 points (at Entry settings) indicate that it will do just fine handling Web browsing and video. Given the unusual design and layout of the Aspire R7, media consumption may be one of its best uses.
And while raw performance may not put the Acer Aspire R7 at the top of anyone's must-have list, it did eke out a bit more battery life than competitors, lasting 5 hours 41 minutes in our battery rundown test, outlasting the competition by nearly an hour or more.
Conclusion
In the end, however, the Acer Aspire R7 is a high-flying concept brought low by reality. While the design is daring and innovative, even among the many experimental designs being tried with convertible and touch-centric laptops, the end user experience shows it to be deeply flawed. With a swapped keyboard and trackpad layout that proves cumbersome, a floating touch screen display that adds little, and a bulky design that reduces portability, the Aspire R7 is more of a weird-looking proof of concept than a marketable product, and the middling to mediocre performance just cements it further as a product that may look cool on the shelf, but isn't the one shoppers should spend their money on.
Source: http://feedproxy.google.com/~r/ziffdavis/pcmag/~3/v19S-vp7Ags/0,2817,2420714,00.asp
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Friday, June 21, 2013
Jolie urges leaders to make Syria diplomacy work
This June 18, 2013 photo released by the United Nations High Commissioner for Refugees (UNHCR) shows special envoy Angelina Jolie, right, speaking with Syrian refugees in a Jordanian military camp based near the Syria-Jordan border. The Syrian civil war contributed to pushing the numbers of refugees and those displaced by conflict within their own nation to an 18-year high of 45.2 million worldwide by the end of 2012, the U.N. refugee agency said Wednesday, June 19. Most of the refugees in the world have fled from five war-affected countries: Afghanistan, Somalia, Iraq, Syria and Sudan. (AP Photo/United Nations High Commissioner for Refugees , O. Laban-Matte)
This June 18, 2013 photo released by the United Nations High Commissioner for Refugees (UNHCR) shows special envoy Angelina Jolie, right, speaking with Syrian refugees in a Jordanian military camp based near the Syria-Jordan border. The Syrian civil war contributed to pushing the numbers of refugees and those displaced by conflict within their own nation to an 18-year high of 45.2 million worldwide by the end of 2012, the U.N. refugee agency said Wednesday, June 19. Most of the refugees in the world have fled from five war-affected countries: Afghanistan, Somalia, Iraq, Syria and Sudan. (AP Photo/United Nations High Commissioner for Refugees , O. Laban-Matte)
This June 18, 2013 photo released by the United Nations High Commissioner for Refugees (UNHCR) shows special envoy Angelina Jolie taking notes as she speaks with Syrian refugees in a Jordanian military camp based near the Syria-Jordan border. The Syrian civil war contributed to pushing the numbers of refugees and those displaced by conflict within their own nation to an 18-year high of 45.2 million worldwide by the end of 2012, the U.N. refugee agency said Wednesday, June 19. Most of the refugees in the world have fled from five war-affected countries: Afghanistan, Somalia, Iraq, Syria and Sudan. (AP Photo/United Nations High Commissioner for Refugees , O. Laban-Matte)
ZAATARI, Jordan (AP) ? Angelina Jolie said Thursday the Syrian civil war is the world's most acute humanitarian crisis and called on world leaders to make diplomatic efforts to end it succeed.
Jolie spoke at Jordan's largest camp for Syrian refugees, which she toured as special envoy for the United Nations refugee agency.
"I appeal to the world leaders ? please, set aside your differences, unite to end the violence, and make diplomacy succeed," she told reporters, drawing attention to the U.N.'s World Refugee Day.
Jolie is returning to her humanitarian work after announcing last month that she had her breasts removed after discovering she has an inherited genetic mutation that puts her at high risk of breast and ovarian cancer.
Her visit to Zaatari camp was her first visit public appearance with the United Nations refugee agency since the double mastectomy.
The actress said that by the end of this year, "half of Syria's population ? 10 million people ? will be in desperate need of food, shelter and assistance."
"The lives of millions of people are in your hands," said Jolie, who wore a black T-shirt and pants under the scorching desert sun, as billows of dust were kicked up by the wind. "You must find common ground."
In her news conference under a tent in Zaatari camp, she said that refugees are "often forgotten and frequently misunderstood."
"They are regarded as a burden, as helpless individuals, or as people who wish to move to someone else's country," she said.
"That is not who they are," she added somberly. Rather, refugees are people to invest in, "who will one day rebuild their countries, and a more peaceful world for us all."
Jordan hosts more than half a million displaced Syrians, including 185,000 in Zaatari, which has become Jordan's fourth largest populated city.
Inaugurated last July, Zaatari is the world's second largest refugee camp, according to the United Nations High Commissioner for Refugees. The largest according to the UNHCR is Dadaab camp in Kenya, which houses 463,000 Somali refugees.
Jolie visited Zaatari along with UN High Commissioner for Refugees Antonio Guterres and Norwegian Foreign Affairs Minister Espen Barth Eide.
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Visting New York this summer?
Visting New York this summer? According to the dudes at Immaculate Infatuation, these are the places you should eat while you're here. The best part? There's an iBook you can download straight to your iPad or an abridged PDF version. Excuse me while I figure out where to get dinner tonight.
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